Tokyo Shrines

The basic architectural style of shrine pavilions is the gabled gabled roof, which can be broadly divided into the "Shinmei-zukuri" style, which has its roots in the Ise Jingu Shrine, and the "Taisha-zukuri" style, which has its roots in the Izumo-Taisha Shrine.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

The shrine with the largest site area in Japan is Meiji Jingu Shrine. It has a total area of 700,000 m2.

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The deity of Hiyoshi Shrine, Hie Shrine, and Sanno Shrine, which have about 3,800 shrines throughout Japan, is Oyakui, also known as "Hiyoshi God" or "Sanno Gongen. The deity is also the head deity of the Matsuo faith, which has Matsuo Taisha Shrine in Kyoto as its head shrine.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

After the Meiji Restoration, shrines to which an imperial envoy was sent by the emperor on the occasion of rituals were called "imperial shrines.

The Outer Shrine, officially named Toyoke Grand Shrine, enshrines the deity Toyoke, the patron god of agriculture, industry, food, clothing, and shelter.

Atago Shrine in Minato Ward, Tokyo, is located on Mt. Atago, the highest mountain in the 23 wards as a natural terrain mountain.

The Tokyo Ten Shrines are Kanda Myojin, Nezu Shrine, Shiba Daijingu Shrine, Kameido Tenjin Shrine, Hakusan Shrine, Shinagawa Shrine, Tomioka Hachimangu Shrine, Oji Shrine, Hie Shrine, and Akasaka Hikawa Shrine, which were designated as associate shrines by the Emperor Meiji.

The deity of Izumo-taisha Shrine is Okuninushi no Mikoto, the hero of the myth "Inaba no Shirohare (White Rabbit of Inaba). He is also known as Daikoku-sama, one of the seven gods of good fortune.

The official name of the Inner Shrine is "Koutai Jingu," which enshrines the deity Amaterasu.

The highest shrine in Japan is Mt. Fuji Hongu Sengen Taisha Shrine in Shizuoka Prefecture.

Shikinai-sha were divided into "kan'ei" and "kokun'ei," which were further classified into "osha" and "kosha," respectively.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

By prefecture, Niigata Prefecture has the most shrines, with 4,727.

After the Meiji Restoration, the Meiji government established a modern shrine ranking system based on the Engi-shiki.

Meiji Jingu Shrine usually attracts the largest number of visitors for Hatsumode (New Year's visit) in Japan. The number of visitors is approximately 3.2 million on the first three days of the year.

The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.

The highest shrine in Tokyo's 23 wards is the Tower Grand Shrine on the 2nd floor of the Tokyo Tower Grand Observatory.

Sumiyoshi Taisha Shrine in Osaka Prefecture is the head shrine of the 2,000 Sumiyoshi shrines in Japan. The three Sumiyoshi deities were worshipped as gods of navigation and purification.

Visitors are required to stop in front of the torii gate and bow before passing through.

In general, people refrain from visiting shrines during the period of mourning.

Ise Jingu was considered a separate entity and was placed outside the classification of the modern shrine ranking system and imperial shrines.

In 1946, GHQ abolished the system of shrine ranks, but the concept of shrine rank itself still exists today.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.