The Hachiman Shrine, affectionately known as "Hachiman-sama," is dedicated to Emperor Ojin (Honoritabetsumei). In the Middle Ages, he was worshipped by the warrior class as a warrior god.
Dendenmangu Shrine at Horinji Temple in Arashiyama, Kyoto, enshrines Denden Myojin, the god of electricity and radio waves, and is visited by people in the TV and IT industries.
The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.
The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.
In the Heian period (794-1185), the dedication of remote shrines was avoided, and "Nijusha" was established as a new ranking of shrines, mainly those close to Kyoto.51 "Ichinomiya" was established from the late Heian to Kamakura periods, and is the most prestigious shrine in each country (Ritsuryo/Kokugyo).
Sumiyoshi Taisha Shrine in Osaka Prefecture is the head shrine of the 2,000 Sumiyoshi shrines in Japan. The three Sumiyoshi deities were worshipped as gods of navigation and purification.
The presidency of the Honcho has been held by a female member of the Imperial Family for generations, and it is customary for the president to also serve as the chief priestess of Ise Jingu Shrine.
The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.
Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.
Meiji Jingu Shrine usually attracts the largest number of visitors for Hatsumode (New Year's visit) in Japan. The number of visitors is approximately 3.2 million on the first three days of the year.
The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.
The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.
Originally white in color, torii gates are said to have been painted red to ward off evil spirits in Buddhism as a result of the syncretization of Shintoism and Buddhism.
The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.