Tokyo Shrines

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.

By prefecture, Niigata Prefecture has the most shrines, with 4,727.

It is a basic rule to visit the Outer Shrine and then the Inner Shrine in that order.

After the Meiji Restoration, the Meiji government established a modern shrine ranking system based on the Engi-shiki.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

Atago Shrine in Minato Ward, Tokyo, is located on Mt. Atago, the highest mountain in the 23 wards as a natural terrain mountain.

The presidency of the Honcho has been held by a female member of the Imperial Family for generations, and it is customary for the president to also serve as the chief priestess of Ise Jingu Shrine.

A shrine is a place where Shinto deities are enshrined.

Ise Jingu" is a common name, and its official name is "Jingu.

Including annexes and outlying regent shrines, Ise Jingu is the largest shrine in Japan in terms of area.

Dendenmangu Shrine at Horinji Temple in Arashiyama, Kyoto, enshrines Denden Myojin, the god of electricity and radio waves, and is visited by people in the TV and IT industries.

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

Shrines have a rank that expresses their prestige, called "Shakkaku.

The deity of Hiyoshi Shrine, Hie Shrine, and Sanno Shrine, which have about 3,800 shrines throughout Japan, is Oyakui, also known as "Hiyoshi God" or "Sanno Gongen. The deity is also the head deity of the Matsuo faith, which has Matsuo Taisha Shrine in Kyoto as its head shrine.

The Jinja Honcho was established in 1946 as a religious corporation independent of the national government under the Shinto Directive issued by GHQ.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

After the Meiji Restoration, shrines to which an imperial envoy was sent by the emperor on the occasion of rituals were called "imperial shrines.

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.

Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician of the Heian period. There are approximately 12,000 Tenmangu shrines and Sugawara shrines throughout Japan.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

There are approximately 81,000 shrines throughout Japan (Agency for Cultural Affairs, 2016).

The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.

The shrine grounds generally consist of a torii gate as the entrance to the shrine, a hand-watering basin, guardian dogs, a hall of worship, a main hall of worship, and regent shrines.

The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.