Tokyo Shrines

There are more than 2,000 single shrines that do not belong to the Honcho, including Nikko Toshogu Shrine, Meiji Shrine, Yasukuni Shrine, and Fushimi Inari Taisha Shrine.

The oldest shrine in Japan is said to be the Ogami Shrine in Sakurai City, Nara Prefecture. Because Mt. Miwa itself is the deity, there is no temple, and only a hall of worship has been erected.

The 16 shrines that are designated as "imperial shrines" are Kamo Betsurai-jinja Shrine, Kamo Goso-jinja Shrine, Ishimizu Hachimangu Shrine, Kasuga Taisha Shrine, Atsuta Shrine, Izumo Taisha Shrine, Hikawa Shrine, Kashima Shrine, Katori Shrine, Kashihara Shrine, Omi-jingu Shrine, Heian Shrine, Meiji Shrine, Yasukuni Shrine, Usa Shrine, and Kashinomiya Shrine.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

Originally white in color, torii gates are said to have been painted red to ward off evil spirits in Buddhism as a result of the syncretization of Shintoism and Buddhism.

In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.

The Hachiman Shrine, affectionately known as "Hachiman-sama," is dedicated to Emperor Ojin (Honoritabetsumei). In the Middle Ages, he was worshipped by the warrior class as a warrior god.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.

After the Meiji Restoration, the Meiji government established a modern shrine ranking system based on the Engi-shiki.

The highest shrine in Japan is Mt. Fuji Hongu Sengen Taisha Shrine in Shizuoka Prefecture.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

In 1946, GHQ abolished the system of shrine ranks, but the concept of shrine rank itself still exists today.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

Inari Shrine, Hachiman Shrine, and Tenmangu Shrine (Tenjin Shrine) are the three major Shinto shrines in Japan that have a particularly large number of affiliated shrines.

The Jinja Honcho was established in 1946 as a religious corporation independent of the national government under the Shinto Directive issued by GHQ.

Ise Jingu" is a common name, and its official name is "Jingu.

Ise Jingu was considered a separate entity and was placed outside the classification of the modern shrine ranking system and imperial shrines.

Atago Shrine in Minato Ward, Tokyo, is located on Mt. Atago, the highest mountain in the 23 wards as a natural terrain mountain.

Shikinai-sha were divided into "kan'ei" and "kokun'ei," which were further classified into "osha" and "kosha," respectively.

Shrines have a rank that expresses their prestige, called "Shakkaku.

The torii is the boundary between the secular world of human habitation and the Shinto realm, and serves as a gateway to the Shinto realm.

Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician of the Heian period. There are approximately 12,000 Tenmangu shrines and Sugawara shrines throughout Japan.

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.