Tokyo Shrines

The forests maintained in and around the grounds of shrines are called "chinju no mori (woods).

Of all the Shinto shrines in Japan, about 20,000 are manned, and one priest often serves several shrines at the same time.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.

The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.

Visitors are required to stop in front of the torii gate and bow before passing through.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

Ise Jingu was considered a separate entity and was placed outside the classification of the modern shrine ranking system and imperial shrines.

The Outer Shrine, officially named Toyoke Grand Shrine, enshrines the deity Toyoke, the patron god of agriculture, industry, food, clothing, and shelter.

The oldest shrine in Japan is said to be the Ogami Shrine in Sakurai City, Nara Prefecture. Because Mt. Miwa itself is the deity, there is no temple, and only a hall of worship has been erected.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

The official name of the Inner Shrine is "Koutai Jingu," which enshrines the deity Amaterasu.

Atago Shrine in Minato Ward, Tokyo, is located on Mt. Atago, the highest mountain in the 23 wards as a natural terrain mountain.

The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.

More than 1,500 rituals are held annually at Ise Jingu.

Dendenmangu Shrine at Horinji Temple in Arashiyama, Kyoto, enshrines Denden Myojin, the god of electricity and radio waves, and is visited by people in the TV and IT industries.

A shrine is a place where Shinto deities are enshrined.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

Ise Jingu" is a common name, and its official name is "Jingu.

In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.

The highest shrine in Tokyo's 23 wards is the Tower Grand Shrine on the 2nd floor of the Tokyo Tower Grand Observatory.

Sumiyoshi Taisha Shrine in Osaka Prefecture is the head shrine of the 2,000 Sumiyoshi shrines in Japan. The three Sumiyoshi deities were worshipped as gods of navigation and purification.

Shikinai-sha were divided into "kan'ei" and "kokun'ei," which were further classified into "osha" and "kosha," respectively.

Miko (shrine maidens) originally played a central role in Shinto, performing kagura (Shinto music and dance), praying, divination, and micturition.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.