Meiji Jingu Shrine usually attracts the largest number of visitors for Hatsumode (New Year's visit) in Japan. The number of visitors is approximately 3.2 million on the first three days of the year.
Kanda Myojin is the general guardian deity of 108 town councils in central Tokyo, and its benefits include prosperous business, prosperity of the company, protection from disaster and misfortune, healing from illness, and marriage. It is also famous for the Kanda Festival, one of the three major festivals in Japan.
Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.
Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.
Tokyo Daijingu Shrine was built as the far shrine of Ise Jingu Shrine. It is the "birthplace of the Shinto wedding ceremony" where Emperor Taisho performed the first Shinto wedding ceremony, and is very popular as a shrine with benefits for marriage.
The Tokyo Ten Shrines are Kanda Myojin, Nezu Shrine, Shiba Daijingu Shrine, Kameido Tenjin Shrine, Hakusan Shrine, Shinagawa Shrine, Tomioka Hachimangu Shrine, Oji Shrine, Hie Shrine, and Akasaka Hikawa Shrine, which were designated as associate shrines by the Emperor Meiji.
The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.
Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.
The presidency of the Honcho has been held by a female member of the Imperial Family for generations, and it is customary for the president to also serve as the chief priestess of Ise Jingu Shrine.
There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.
In the Heian period (794-1185), the dedication of remote shrines was avoided, and "Nijusha" was established as a new ranking of shrines, mainly those close to Kyoto.51 "Ichinomiya" was established from the late Heian to Kamakura periods, and is the most prestigious shrine in each country (Ritsuryo/Kokugyo).
The oldest shrine in Japan is said to be the Ogami Shrine in Sakurai City, Nara Prefecture. Because Mt. Miwa itself is the deity, there is no temple, and only a hall of worship has been erected.
The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.
The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.
The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.