Tokyo Shrines

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

In the Heian period (794-1185), the dedication of remote shrines was avoided, and "Nijusha" was established as a new ranking of shrines, mainly those close to Kyoto.51 "Ichinomiya" was established from the late Heian to Kamakura periods, and is the most prestigious shrine in each country (Ritsuryo/Kokugyo).

The Hachiman Shrine, affectionately known as "Hachiman-sama," is dedicated to Emperor Ojin (Honoritabetsumei). In the Middle Ages, he was worshipped by the warrior class as a warrior god.

The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.

About 90% of the site area of Ise Jingu Shrine is forest, which accounts for about one-sixth of the total area of Ise City.

The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The 16 shrines that are designated as "imperial shrines" are Kamo Betsurai-jinja Shrine, Kamo Goso-jinja Shrine, Ishimizu Hachimangu Shrine, Kasuga Taisha Shrine, Atsuta Shrine, Izumo Taisha Shrine, Hikawa Shrine, Kashima Shrine, Katori Shrine, Kashihara Shrine, Omi-jingu Shrine, Heian Shrine, Meiji Shrine, Yasukuni Shrine, Usa Shrine, and Kashinomiya Shrine.

In 1946, GHQ abolished the system of shrine ranks, but the concept of shrine rank itself still exists today.

The forests maintained in and around the grounds of shrines are called "chinju no mori (woods).

The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

The official name of the Inner Shrine is "Koutai Jingu," which enshrines the deity Amaterasu.

The deity of Hiyoshi Shrine, Hie Shrine, and Sanno Shrine, which have about 3,800 shrines throughout Japan, is Oyakui, also known as "Hiyoshi God" or "Sanno Gongen. The deity is also the head deity of the Matsuo faith, which has Matsuo Taisha Shrine in Kyoto as its head shrine.

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

The prefecture with the fewest number of shrines is Okinawa Prefecture with 13 shrines.

The northernmost shrine in Japan is Cape Soya Shrine in Hokkaido.

The highest shrine in Japan is Mt. Fuji Hongu Sengen Taisha Shrine in Shizuoka Prefecture.

The general etiquette for worshipping at shrines is "Nirei Ni-Beat-Itte-Ichirei" (two beats, one bow).