Tokyo Shrines

Shikinai-sha," the oldest shrine ranking in Japan, refers to the 2,861 shrines recorded in the Engi-shiki Shinmei-cho, part of the Engi-shiki in 5 extended years.

The forests maintained in and around the grounds of shrines are called "chinju no mori (woods).

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

The head shrine of Hachiman worship, of which there are said to be more than 25,000 throughout Japan, is Usa Jingu Shrine in Oita Prefecture, which was built in 725.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

The deity of Hiyoshi Shrine, Hie Shrine, and Sanno Shrine, which have about 3,800 shrines throughout Japan, is Oyakui, also known as "Hiyoshi God" or "Sanno Gongen. The deity is also the head deity of the Matsuo faith, which has Matsuo Taisha Shrine in Kyoto as its head shrine.

Meiji Jingu Shrine usually attracts the largest number of visitors for Hatsumode (New Year's visit) in Japan. The number of visitors is approximately 3.2 million on the first three days of the year.

Including annexes and outlying regent shrines, Ise Jingu is the largest shrine in Japan in terms of area.

The shrine with the largest site area in Japan is Meiji Jingu Shrine. It has a total area of 700,000 m2.

In 1946, GHQ abolished the system of shrine ranks, but the concept of shrine rank itself still exists today.

Miko (shrine maidens) originally played a central role in Shinto, performing kagura (Shinto music and dance), praying, divination, and micturition.

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

Ise Jingu" is a common name, and its official name is "Jingu.

The highest shrine in Tokyo's 23 wards is the Tower Grand Shrine on the 2nd floor of the Tokyo Tower Grand Observatory.

The Outer Shrine, officially named Toyoke Grand Shrine, enshrines the deity Toyoke, the patron god of agriculture, industry, food, clothing, and shelter.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.