Tokyo Shrines

About 90% of the site area of Ise Jingu Shrine is forest, which accounts for about one-sixth of the total area of Ise City.

The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.

After the Meiji Restoration, shrines to which an imperial envoy was sent by the emperor on the occasion of rituals were called "imperial shrines.

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician of the Heian period. There are approximately 12,000 Tenmangu shrines and Sugawara shrines throughout Japan.

Originally white in color, torii gates are said to have been painted red to ward off evil spirits in Buddhism as a result of the syncretization of Shintoism and Buddhism.

The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.

The basic architectural style of shrine pavilions is the gabled gabled roof, which can be broadly divided into the "Shinmei-zukuri" style, which has its roots in the Ise Jingu Shrine, and the "Taisha-zukuri" style, which has its roots in the Izumo-Taisha Shrine.

There are approximately 81,000 shrines throughout Japan (Agency for Cultural Affairs, 2016).

A shrine is a place where Shinto deities are enshrined.

The northernmost shrine in Japan is Cape Soya Shrine in Hokkaido.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

It is a basic rule to visit the Outer Shrine and then the Inner Shrine in that order.

After the Meiji Restoration, the Meiji government established a modern shrine ranking system based on the Engi-shiki.

Shikinai-sha," the oldest shrine ranking in Japan, refers to the 2,861 shrines recorded in the Engi-shiki Shinmei-cho, part of the Engi-shiki in 5 extended years.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

The oldest shrine in Japan is said to be the Ogami Shrine in Sakurai City, Nara Prefecture. Because Mt. Miwa itself is the deity, there is no temple, and only a hall of worship has been erected.

More than 1,500 rituals are held annually at Ise Jingu.

The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.