The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.
The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.
The Honcho is the umbrella organization for all Shinto shrines in Japan, and each prefectural government has its own Shinto Shrine Agency as a local branch.
In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.
There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.
The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.
The Tokyo Ten Shrines are Kanda Myojin, Nezu Shrine, Shiba Daijingu Shrine, Kameido Tenjin Shrine, Hakusan Shrine, Shinagawa Shrine, Tomioka Hachimangu Shrine, Oji Shrine, Hie Shrine, and Akasaka Hikawa Shrine, which were designated as associate shrines by the Emperor Meiji.
Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.
Tokyo Daijingu Shrine was built as the far shrine of Ise Jingu Shrine. It is the "birthplace of the Shinto wedding ceremony" where Emperor Taisho performed the first Shinto wedding ceremony, and is very popular as a shrine with benefits for marriage.
Originally white in color, torii gates are said to have been painted red to ward off evil spirits in Buddhism as a result of the syncretization of Shintoism and Buddhism.
Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.