Tokyo Shrines

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

Atago Shrine in Minato Ward, Tokyo, is located on Mt. Atago, the highest mountain in the 23 wards as a natural terrain mountain.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

The prefecture with the fewest number of shrines is Okinawa Prefecture with 13 shrines.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.

By prefecture, Niigata Prefecture has the most shrines, with 4,727.

Dendenmangu Shrine at Horinji Temple in Arashiyama, Kyoto, enshrines Denden Myojin, the god of electricity and radio waves, and is visited by people in the TV and IT industries.

In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.

The Honcho is the umbrella organization for all Shinto shrines in Japan, and each prefectural government has its own Shinto Shrine Agency as a local branch.

Shikinai-sha," the oldest shrine ranking in Japan, refers to the 2,861 shrines recorded in the Engi-shiki Shinmei-cho, part of the Engi-shiki in 5 extended years.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

The Hachiman Shrine, affectionately known as "Hachiman-sama," is dedicated to Emperor Ojin (Honoritabetsumei). In the Middle Ages, he was worshipped by the warrior class as a warrior god.

The northernmost shrine in Japan is Cape Soya Shrine in Hokkaido.

The chief priest is the head of a shrine, and there is one priest for each shrine. Only Ise Jingu has "Grand Shrine Priest" and "Minor Shrine Priest.

In general, people refrain from visiting shrines during the period of mourning.

The torii is the boundary between the secular world of human habitation and the Shinto realm, and serves as a gateway to the Shinto realm.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

Shikinai-sha were divided into "kan'ei" and "kokun'ei," which were further classified into "osha" and "kosha," respectively.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

Inari Shrine, Hachiman Shrine, and Tenmangu Shrine (Tenjin Shrine) are the three major Shinto shrines in Japan that have a particularly large number of affiliated shrines.

Including annexes and outlying regent shrines, Ise Jingu is the largest shrine in Japan in terms of area.

The Tokyo Ten Shrines are Kanda Myojin, Nezu Shrine, Shiba Daijingu Shrine, Kameido Tenjin Shrine, Hakusan Shrine, Shinagawa Shrine, Tomioka Hachimangu Shrine, Oji Shrine, Hie Shrine, and Akasaka Hikawa Shrine, which were designated as associate shrines by the Emperor Meiji.

Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.