The gojintai, the central object of a shrine, is also called "yoriyoshiro," and the place or object where the deity dwells varies from shrine to shrine.
There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.
The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.
The shrine grounds generally consist of a torii gate as the entrance to the shrine, a hand-watering basin, guardian dogs, a hall of worship, a main hall of worship, and regent shrines.
Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.
The presidency of the Honcho has been held by a female member of the Imperial Family for generations, and it is customary for the president to also serve as the chief priestess of Ise Jingu Shrine.
Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician of the Heian period. There are approximately 12,000 Tenmangu shrines and Sugawara shrines throughout Japan.
The Tokyo Gosha are Meiji Shrine, Yasukuni Shrine, Hie Shrine, Okunitama Shrine, and Tokyo Daijingu Shrine, which are considered historically prestigious among the approximately 1,800 shrines in Tokyo.
The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.
The Honcho is the umbrella organization for all Shinto shrines in Japan, and each prefectural government has its own Shinto Shrine Agency as a local branch.
Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.
Originally white in color, torii gates are said to have been painted red to ward off evil spirits in Buddhism as a result of the syncretization of Shintoism and Buddhism.