Tokyo Shrines

The basic architectural style of shrine pavilions is the gabled gabled roof, which can be broadly divided into the "Shinmei-zukuri" style, which has its roots in the Ise Jingu Shrine, and the "Taisha-zukuri" style, which has its roots in the Izumo-Taisha Shrine.

The month of October on the lunar calendar is said to be the month when all the gods from all over Japan gather in Izumo for their divine assemblies, and is generally referred to as "Kanashizuki," while in Izumo it is called "Kanzai-zuki.

The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.

Shikinai-sha were divided into "kan'ei" and "kokun'ei," which were further classified into "osha" and "kosha," respectively.

The highest shrine in Japan is Mt. Fuji Hongu Sengen Taisha Shrine in Shizuoka Prefecture.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

The professional staff who serve at shrines are called "priests. The term "priest" is also used to refer to the Shinto priesthood in general.

In the Heian period (794-1185), the dedication of remote shrines was avoided, and "Nijusha" was established as a new ranking of shrines, mainly those close to Kyoto.51 "Ichinomiya" was established from the late Heian to Kamakura periods, and is the most prestigious shrine in each country (Ritsuryo/Kokugyo).

Sumiyoshi Taisha Shrine in Osaka Prefecture is the head shrine of the 2,000 Sumiyoshi shrines in Japan. The three Sumiyoshi deities were worshipped as gods of navigation and purification.

After the Meiji Restoration, shrines to which an imperial envoy was sent by the emperor on the occasion of rituals were called "imperial shrines.

Ookunitama Shrine is located in Fuchu City, Tokyo, and is the head shrine enshrining from the first to the sixth shrines of Musashi Province.

The Jinja Honcho was established in 1946 as a religious corporation independent of the national government under the Shinto Directive issued by GHQ.

The general etiquette for worshipping at shrines is "Nirei Ni-Beat-Itte-Ichirei" (two beats, one bow).

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

Miko (shrine maidens) originally played a central role in Shinto, performing kagura (Shinto music and dance), praying, divination, and micturition.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

The Tokyo Gosha are Meiji Shrine, Yasukuni Shrine, Hie Shrine, Okunitama Shrine, and Tokyo Daijingu Shrine, which are considered historically prestigious among the approximately 1,800 shrines in Tokyo.

In general, people refrain from visiting shrines during the period of mourning.

The most famous of these is the "three sacred objects" that Ninigi no Mikoto is said to have received from Amaterasu at the time of his descent from heaven in the "Chronicles of Japan.

The presidency of the Honcho has been held by a female member of the Imperial Family for generations, and it is customary for the president to also serve as the chief priestess of Ise Jingu Shrine.

Of all the Shinto shrines in Japan, about 20,000 are manned, and one priest often serves several shrines at the same time.

The 16 shrines that are designated as "imperial shrines" are Kamo Betsurai-jinja Shrine, Kamo Goso-jinja Shrine, Ishimizu Hachimangu Shrine, Kasuga Taisha Shrine, Atsuta Shrine, Izumo Taisha Shrine, Hikawa Shrine, Kashima Shrine, Katori Shrine, Kashihara Shrine, Omi-jingu Shrine, Heian Shrine, Meiji Shrine, Yasukuni Shrine, Usa Shrine, and Kashinomiya Shrine.

The deity of Izumo-taisha Shrine is Okuninushi no Mikoto, the hero of the myth "Inaba no Shirohare (White Rabbit of Inaba). He is also known as Daikoku-sama, one of the seven gods of good fortune.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.