Tokyo Shrines

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The custom of worship at Izumo-taisha is "Ni-hai (two worships, four claps, one bow, and one bow). In addition, during the annual festival in May, the worshippers bow with eight beats of the hand.

In principle, ichinomiya was granted to one shrine in one country, but there are cases where there are multiple ichinomiya in one country due to a battle for shrine status.

Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

The head shrine of the Inari Shrines, said to number more than 30,000 throughout Japan, is the Fushimi Inari Taisha in Kyoto, founded in 711.

In the Heian period (794-1185), the dedication of remote shrines was avoided, and "Nijusha" was established as a new ranking of shrines, mainly those close to Kyoto.51 "Ichinomiya" was established from the late Heian to Kamakura periods, and is the most prestigious shrine in each country (Ritsuryo/Kokugyo).

Since the center of the torii gate and the approach to the shrine is considered to be the path of the gods, it is customary to pass by either side of the gate.

The entire 233-meter-high Mount Inari is the object of worship at Fushimi Inari Taisha, and Sei Shonagon wrote about his pilgrimage to the mountain in his "Pillow Book.

Inari Shrine, Hachiman Shrine, and Tenmangu Shrine (Tenjin Shrine) are the three major Shinto shrines in Japan that have a particularly large number of affiliated shrines.

There are various theories as to the origin of the torii, such as that the perch of a bird was placed in front of the shrine in reference to the "everlasting long-nesting bird" that appeared in the Kojiki (Records of Ancient Matters) to lure Amaterasu out of Ama-no-Omikami (Amaterasu) from the Ama-no-Iwato.

Including annexes and outlying regent shrines, Ise Jingu is the largest shrine in Japan in terms of area.

Dendenmangu Shrine at Horinji Temple in Arashiyama, Kyoto, enshrines Denden Myojin, the god of electricity and radio waves, and is visited by people in the TV and IT industries.

The torii is the boundary between the secular world of human habitation and the Shinto realm, and serves as a gateway to the Shinto realm.

The forests maintained in and around the grounds of shrines are called "chinju no mori (woods).

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

The meaning of the tama gravel on the approach to shrines is that "tama" is the same as "tama" in the word "mitama," meaning beautiful, and that it is spread to keep the sacred place clean.

Ise Jingu was considered a separate entity and was placed outside the classification of the modern shrine ranking system and imperial shrines.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

Ise Jingu is the collective name for 125 shrines, centering on the Inner and Outer Shrines, and consisting of 14 annexes of the two shrines, as well as regent shrines, subordinate shrines, and shrines under jurisdiction.

The Hachiman Shrine, affectionately known as "Hachiman-sama," is dedicated to Emperor Ojin (Honoritabetsumei). In the Middle Ages, he was worshipped by the warrior class as a warrior god.

Miko (shrine maidens) originally played a central role in Shinto, performing kagura (Shinto music and dance), praying, divination, and micturition.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

The 16 shrines that are designated as "imperial shrines" are Kamo Betsurai-jinja Shrine, Kamo Goso-jinja Shrine, Ishimizu Hachimangu Shrine, Kasuga Taisha Shrine, Atsuta Shrine, Izumo Taisha Shrine, Hikawa Shrine, Kashima Shrine, Katori Shrine, Kashihara Shrine, Omi-jingu Shrine, Heian Shrine, Meiji Shrine, Yasukuni Shrine, Usa Shrine, and Kashinomiya Shrine.

The professional staff who serve at shrines are called "priests. The term "priest" is also used to refer to the Shinto priesthood in general.