Tokyo Shrines

There are 22,000 priests in Japan, of which approximately 3,000 are women.

The Ise Jingu Shrine is basically self-sufficient in the production of food: rice is grown in the Jingu Jinden, vegetables and fruits are grown in the Jingu Gyoen, and salt is produced in the Yakisho.

The southernmost shrine in Japan is Miyako Shrine on Miyako Island, Okinawa Prefecture.

Okinawa Prefecture also has the fewest number of shrines per 100,000 people, with 0.9 shrines per 100,000 people; Osaka (8.22) and Tokyo (10.68) are in second and third place, respectively.

Ise Jingu" is a common name, and its official name is "Jingu.

Since Shinto originally originated from nature worship, the objects of worship are so numerous that they are said to be "eight million gods.

Meiji Jingu Shrine usually attracts the largest number of visitors for Hatsumode (New Year's visit) in Japan. The number of visitors is approximately 3.2 million on the first three days of the year.

Shikinai-sha," the oldest shrine ranking in Japan, refers to the 2,861 shrines recorded in the Engi-shiki Shinmei-cho, part of the Engi-shiki in 5 extended years.

The ema (votive tablet) of the Weather Shrine, which also appears in the movie "Weather Child," is in the shape of a geta (wooden clogs). The omikuji is in the shape of a teru teru bozu. The red seal is stamped with the day's weather.

Sumiyoshi Taisha Shrine in Osaka Prefecture is the head shrine of the 2,000 Sumiyoshi shrines in Japan. The three Sumiyoshi deities were worshipped as gods of navigation and purification.

The ranking of shrines in terms of the number of Hatsumode worshippers is Fushimi Inari Taisha in second place, Sumiyoshi Taisha in third place, Tsurugaoka Hachimangu in fourth place, and Atsuta Jingu in fifth place.

In 1946, GHQ abolished the system of shrine ranks, but the concept of shrine rank itself still exists today.

The northernmost shrine in Japan is Cape Soya Shrine in Hokkaido.

The deity of Hiyoshi Shrine, Hie Shrine, and Sanno Shrine, which have about 3,800 shrines throughout Japan, is Oyakui, also known as "Hiyoshi God" or "Sanno Gongen. The deity is also the head deity of the Matsuo faith, which has Matsuo Taisha Shrine in Kyoto as its head shrine.

Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician of the Heian period. There are approximately 12,000 Tenmangu shrines and Sugawara shrines throughout Japan.

Komainu are the guardian animals of shrines. They are placed in pairs on the left and right, with the mouths of each pair representing the "A" and "Un" forms.

Suwa Shrine is the head shrine of Suwa-taisha in Nagano Prefecture, and there are approximately 5,000 Suwa shrines throughout the country, with Kenmonakata no Kami as the main deity.

Including annexes and outlying regent shrines, Ise Jingu is the largest shrine in Japan in terms of area.

The Tokyo Ten Shrines are Kanda Myojin, Nezu Shrine, Shiba Daijingu Shrine, Kameido Tenjin Shrine, Hakusan Shrine, Shinagawa Shrine, Tomioka Hachimangu Shrine, Oji Shrine, Hie Shrine, and Akasaka Hikawa Shrine, which were designated as associate shrines by the Emperor Meiji.

Visitors are required to stop in front of the torii gate and bow before passing through.

Nakajima Shrine in Hyogo Prefecture enshrines Tamizumamori-no-mikoto, who is revered as the god of sweets.

About 90% of the site area of Ise Jingu Shrine is forest, which accounts for about one-sixth of the total area of Ise City.

The hall of worship is the place where rituals and worship services are held, and in some cases also serves as a dance hall, kaguraden, and shrine office. Some shrines, including Ise Jingu, do not have a hall of worship.

The Outer Shrine, officially named Toyoke Grand Shrine, enshrines the deity Toyoke, the patron god of agriculture, industry, food, clothing, and shelter.

There are more than 2,000 single shrines that do not belong to the Honcho, including Nikko Toshogu Shrine, Meiji Shrine, Yasukuni Shrine, and Fushimi Inari Taisha Shrine.

It is considered good luck to dedicate an ema (votive tablet) to the left side of the shrine, with the horse facing to the left.

In general, people refrain from visiting shrines during the period of mourning.